MISSIONARY WEAPONS

If I then, your Lord and Master, have washed your feet, ye also ought to wash one another's feet. John 13:14

Ministering as opportunity surrounds us does not mean selecting our surroundings, it means being very selectly God's in any haphazard surroundings which He engineers for us. The characteristics we manifest in our immediate surroundings are indications of what we will be like in other surroundings. The things that Jesus did were of the most menial and commonplace order, and this is an indication that it takes all God's power in me to do the most commonplace things in His way. Can I use a towel as He did? Towels and dishes and sandals, all the ordinary sordid things of our lives, reveal more quickly than anything what we are made of. It takes God Almighty Incarnate in us to do the meanest duty as it ought to be done." I have given you an example that ye should do as I have done toyou."

Watch the kind of people God brings around you, and you will be humiliated to find that this is His way of revealing to you the kind of person you have been to Him. Now, He says, exhibit to that one exactly what I have shown to you. "Oh," you say, "I will do all that when I get out into the foreign field." To talk in this way is like trying to produce the weapons of war in the trenches - you will be killed while you are doing it. We have to go the "second mile" with God. Some of us get played out in the first ten yards, because God compels us to go where we cannot see the way, and we say - "I will wait till I get nearer the big crisis." If we do not do the running steadily in the little ways, we shall do nothing in the crisis.

CHASTENING
Despise not the chastening of the Lord, nor faint when thou art rebuked of Him.
Hebrews 12:5

It is very easy to quench the Spirit; we do it by despising the chastening of the Lord, by fainting when we are rebuked by Him. If we have only a shallow experience of sanctification, we mistake the shadow for the reality, and when the Spirit of God begins to check,we say - oh, that must be the devil. Never quench the Spirit, and do not despise Him when He says to you -"Don't be blind on this point any more; you are not where you thought you were. Up to the present I have not been able to reveal it to you,but I reveal it now." When the Lord chastens you like that, let Him have His way. Let Him relate you rightly to God."Nor faint when thou art rebuked of Him." We get into sulks with God and say - "Oh, well, I can't help it; I did pray and things did not turn out right, and I am going to give it all up." Think what would happen if we talked like this in any other domain of life!

Am I prepared to let God grip me by His power and do a work in me that is worthy of Himself? Sanctification is not my idea of what I want God to do for me; sanctification is God's idea of what He wants to do for me, and He has to get me into the attitude of mind and spirit where at any cost I will let Him sanctify me wholly.

THE THEOLOGY OF REST
Why are ye fearful, O ye of little faith?
Matthew 8:26

When we are in fear we can do nothing less than pray to God, but OurLord has a right to expect that those who name His Name should have an understanding confidence in Him. God expects His children to be so confident in Him that in any crisis they are the reliable ones. Our trust is in God up to a certain point, then we go back to the elementary panic prayers of those who do not know God. We get to ourwits' end, showing that we have not the slightest confidence in Him and His government of the world; He seems to be asleep, and we see nothing but breakers ahead."O ye of little faith!" What a pang must have shot through the disciples - 'Missed it again!' And what a pang will go through us when we suddenly realize that we might have produced down right joy in the heart of Jesus by remaining absolutely confident in Him, no matter what was ahead. There are stages in life when there is no storm, no crisis, when we do our human best; it is when a crisis arises that we instantly reveal upon whom we rely. If we have been learning to worship God and to trust Him, the crisis will reveal that we will go to the breaking point and not break in our confidence in Him. We have been talking a great deal about sanctification - what is it all going to amount to? It should work out into rest in God which means oneness with God, a oneness which will make us not only blameless in His sight, but a deep joy to Him.

"Let the whole earth be filled with his glory; Amen, and Amen."
-- Psalms 72:19

This is a large petition. To intercede for a whole city needs a stretch of faith, and there are times when a prayer for one man is enough to stagger us. But how far-reaching was the psalmist's dying intercession!How comprehensive! How sublime! "Let the whole earth be filled with his glory." It doth not exempt a single country however crushed by the foot of superstition; it doth not exclude a single nation however barbarous. For the cannibal as well as for the civilized, for all climes and races this prayer is uttered: the whole circle of the earth it encompasses, and omits no son of Adam. We must be up and doing for our Master, or we cannot honestly offer such a prayer. The petition is not asked with a sincere heart unless we endeavour, as God shall help us, to extend the kingdom of our Master. Are there not some who neglect both to plead and to labour? Reader, is it your prayer? Turn your eyes to Calvary. Behold the Lord of Life nailed to a cross, with the thorn-crown about his brow, with bleeding head, and hands, and feet. What! can you look upon this miracle of miracles, the death of the Son of God, without feeling within your bosom a marvellous adoration that language never can express? And when you feel the blood applied to your conscience, and know that he has blotted out your sins, you are not a man unless you start from your knees and cry, "Let the whole earth be filled with his glory; Amen, and Amen." Can you bow before the Crucified in loving homage, and not wish to see your Monarch master of the world? Out on you if you can pretend to love your Prince, and desire not to see him the universal ruler. Your piety is worthless unless it leads you to wish that the same mercy which has been extended to you may bless the whole world. Lord, it is harvest-time, put in thy sickle and reap.

THE BIG COMPELLING OF GOD
Behold, we go up to Jerusalem. Luke 18:31

Jerusalem stands in the life of Our Lord as the place where He reached the climax of His Father's will. "I seek not Mine own will, but the will of the Father which hath sent Me." That was the one dominating interest all through our Lord's life, and the things He met with on the way, joy or sorrow, success or failure, never deterred Him from His purpose. " He steadfastly set His face to go to Jerusalem."The great thing to remember is that we go up to Jerusalem to fulfill God's purpose, not our own. Naturally, our ambitions are our own; in the Christian life we have no aim of our own. There is so much said to-day about our decisions for Christ, our determination to be Christians, our decisions for this and that, but in the New Testament it is the aspect of God's compelling that is brought out. "Ye have not chosen Me, but I have chosen you." We are not taken up into conscious agreement with God's purpose, we are taken up into God's purpose without any consciousness at all. We have no conception of what God is aiming at, and as we go on it gets more and more vague. God's aim looks like missing the mark because we are too short sighted to see what He is aiming at. At the beginning of theChristian life we have our own ideas as to what God's purpose is - 'I am meant to go here or there,' 'God has called me to do this special work'; and we go and do the thing, and still the big compelling of God remains. The work we do is of no account, it is so much scaffolding compared with the big compelling of God. "He took unto Him the twelve," He takes us all the time. There is more than we have got at as yet.

TILL YOU ARE ENTIRELY HIS
Let your endurance be a finished product, so that you may be finished and complete, with never a defect. James 1:4

Many of us are all right in the main, but there are some domains in which we are slovenly (one who is careless in his habits, appearance, etc. untidy). It is not a question of sin, but of the remnants of the carnal life which are apt to make us slovenly. Slovenliness is an insult to the Holy Ghost. There should be nothing slovenly, whether it be in the way we eat and drink, or in the way we worship God. Not only must our relationship to God be right, but the external expression of that relationship must be right. Ultimately God will let nothing escape, every detail is under His scrutiny. In numberless ways God will bring us back to the same point over and over again. He never tires of bringing us to the one point until we learn the lesson, because He is producing the finished product. It may be a question of impulse, and again and again, with the most persistent patience, God has brought us back to the one particular point; or it may be mental wool-gathering, or independent individuality. God is trying to impress upon us the one thing that is not entirely right. We have been having a wonderful time this Session over the revelation of God's Redemption, our hearts are perfect towards Him; His wonderful work in us makes us know that in the main we are right withHim. "Now," says the Spirit, through St. James, "let your endurancebe a finished product." Watch the slip shod bits - "Oh, that will have to do for now." Whatever it is, God will point it out withpersistence until we are entirely His.

THE DISCIPLINE OF DISILLUSIONMENT
Jesus did not commit Himself unto them for He knew what was in man.
John 2:24-25

To be deceived by disillusionment may leave us cynical and unkindly severe in our judgment of others, but the disillusionment which comes from God brings us to the place where we see men and women as they really are, and yet there is no cynicism, we have no stinging, bitter things to say. Many of the cruel things in life spring from the fact that we suffer from illusions. We are not true to one another as facts; we are true only to our ideas of one another. Everything is either delightful and fine, or mean and dastardly, according to our idea. The refusal to be disillusioned is the cause of much of the suffering in human life. It works in this way - if we love a human being and do not love God, we demand of him every perfection and every rectitude, and when we do not get it we become cruel and vindictive; we are demanding of a human being that which he or she cannot give. There is only one Being Who can satisfy the last aching abyss of the human heart, and that is the Lord Jesus Christ. Why Our Lord is apparently so severe regarding every human relationship is because He knows that every relationship not based on loyalty to Himself will end in disaster. Our Lord trusted no man, yet He was never suspicious, never bitter. Our Lord's confidence in God and in what His grace could do for any man, was so perfect that He despaired of no one. If our trust is placed in human beings, we shall end in despairing of everyone.