THE GRACIOUSNESS OF UNCERTAINTY
It doth not yet appear what we shall be. 1 John 3:2

Naturally, we are inclined to be so mathematical and calculating that we look upon uncertainty as a bad thing. We imagine that we have to reach some end, but that is not the nature of spiritual life. The nature of spiritual life is that we are certain in our uncertainty,consequently we do not make our nests anywhere. Common sense says -"Well, supposing I were in that condition . . ." We cannot suppose ourselves in any condition we have never been in. Certainty is the mark of the common-sense life: gracious uncertainty is the mark ofthe spiritual life. To be certain of God means that we are uncertainin all our ways, we do not know what a day may bring forth. This is generally said with a sigh of sadness, it should be rather an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. Immediately when we abandon to God, and do the duty that lies nearest, He packs our life with surprises all the time. When we become advocates of a creed, something dies; we do not believe God, we only believe our belief about Him. Jesus said,"Except ye become as little children."

Spiritual life is the life of a child. We are not uncertain of God, but uncertain of what He is going to do next. If we are only certain in our beliefs, we get dignified and severe and have the ban of finality about our views; but when we are rightly related to God, life is full of spontaneous,joyful uncertainty and expectancy."Believe also in Me," said Jesus, not - "Believe certain things about Me." Leave the whole thing to Him, it is gloriously uncertain how He will come in, but He will come. Remain loyal to Him.

WHAT YOU WILL GET
Thy life will I give thee for a prey in all placeswhither thou goest.Jeremiah 14:5

This is the unshakable secret of the Lord to those who trust Him - "I will give thee thy life." What more does a man want than his life? It is the essential thing. "Thy life for a prey" means that wherever you may go, even if it is into hell, you will come out with your life, nothing can harm it. So many of us are caught up in the shows of things, not in the way of property and possessions, but of blessings. All these have to go; but there is something grander that never can go - the life that is "hid with Christ in God."

Are you prepared to let God take you into union with Himself, and pay no more attention to what you call the great things? Are you prepared to abandon entirely and let go? The test of abandonment is inrefusing to say - "Well, what about this?" Beware of suppositions. Immediately you allow - What about this? - it means you have not abandoned, you do not really trust God. Immediately when you do abandon, you think no more about what God is going to do. Abandon means to refuse yourself the luxury of asking any questions. If you abandon entirely to God, He says at once, "Thy life will I give thee for a prey." The reason people are tired of life is because God has not given them anything, they have not got their life as a prey. The way to get out of that state is to abandon to God. When you do get through to abandonment to God, you will be the most surprised and delighted creature on earth; God has got you absolutely and has given you your life. If you are not there, it is either because of disobedience or a refusal to be simple enough.

THE SPONTANEITY OF LOVE

Love suffereth long, and is kind ...1 Corinthians 13:4-8

Love is not premeditated, it is spontaneous, i.e., it bursts up in extraordinary ways. There is nothing of mathematical certainty inPaul's category of love. We cannot say - "Now I am going to think no evil; I am going to believe all things." The characteristic of love is spontaneity. We do not set the statements of Jesus in front of us as a standard; but when His Spirit is having His way with us, we live according to His standard with out knowing it, and on looking back we are amazed at the disinterestedness of a particular emotion, which is the evidence that the spontaneity of real love was there. In everything to do with the life of God in us, its nature is only discerned when it is past.The springs of love are in God, not in us. It is absurd to look for the love of God in our hearts naturally, it is only there when it has been shed abroad in our hearts by the Holy Spirit. If we try to prove to God how much we love Him, it is a sure sign that we do not love Him. The evidence of our love for Him is the absolute spontaneity of our love, it comes naturally. In looking back we cannot tell why we did certain things, we did them according to the spontaneous nature of His love in us. The life of God manifests itself in this spontaneous way because the springs of love are in theHoly Ghost. (Romans 5:5.)

WHAT DO YOU WANT?

Seekest thou great things for thyself? Jeremiah 14:5

Are you seeking great things for yourself? Not seeking to be a great one, but seeking great things from God for yourself. God wants you in a closer relationship to Himself than receiving His gifts, He wants you to get to know Him. A great thing is accidental, it comes and goes. God never gives us anything accidental. There is nothing easier than getting into a right relationship with God except when it is not God Whom you want but only what He gives. If you have only come the length of asking God for things, you have never come to the first strand of abandonment, you have become a Christian from a standpoint of your own. "I did ask God for the Holy Spirit, but He did not give me the rest and the peace I expected."Instantly God puts His finger on the reason - you are not seeking the Lord at all, you are seeking something for yourself. Jesus says -"Ask, and it shall be given you." Ask God for what you want, and youcannot ask if you are not asking for a right thing. When you drawnear to God, you cease from asking for things. "Your Father knowethwhat things ye have need of, before ye ask Him." Then why ask? Thatyou may get to know Him.Are you seeking great things for yourself? "O Lord, baptize me withthe Holy Ghost." If God does not, it is because you are not abandoned enough to Him, there is something you will not do. Are you prepared to ask yourself what it is you want from God and why you want it? God always ignores the present perfection for the ultimate perfection. He is not concerned about making you blessed and happy just now; He is working out His ultimate perfection all the time - "that they may be one even as We are."

THE SUPREME CLIMB

Take now thy son . . and offer him there for a burnt-offering upon one of the mountains which I will tell thee of. Genesis 22:2

Character determines how a man interprets God's will (cf. Psalm18:25-26). Abraham interpreted God's command to mean that he had to kill his son, and he could only leave this tradition behind by the pain of a tremendous ordeal. God could purify his faith in no other way. If we obey what God says according to our sincere belief, God will break us from those traditions that misrepresent Him. There are many such beliefs to be got rid of, e.g., that God removes a child because the mother loves him too much - a devil's lie! and a travesty of the true nature of God. If the devil can hinder us from taking the supreme climb and getting rid of wrong traditions about God, he will do so; but if we keep true to God, God will take us through an ordeal which will bring us out into a better knowledge of Himself. The great point of Abraham's faith in God was that he was prepared to do anything for God. He was there to obey God, no matter to what belief he went contrary. Abraham was not a devotee of his convictions, or he would have slain Isaac and said that the voice of the angel was the voice of the devil. That is the attitude of a fanatic. If you will remain true to God, God will lead you straight through every barrier into the inner chamber of the knowledge of Himself; but there is always this point of giving up convictions and traditional beliefs. Don't ask God to test you. Never declare as Peter did - "I will do anything, I will go to death with Thee." Abraham did not make any such declaration, he remained true to God,and God purified his faith.

IF THOU HADST KNOWN!
If thou hadst known ... in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. Luke 19:42

Jesus had entered into Jerusalem in triumph, the city was stirred to its foundations; but a strange god was there, the pride of Pharisaism; it was religious and upright, but a "whited sepulchre."What is it that blinds me in this "my day"? Have I a strange god -not a disgusting monster, but a disposition that rules me? More than once God has brought me face to face with the strange god and I thought I should have to yield, but I did not do it. I got through the crisis by the skin of my teeth and I find myself in the possession of the strange god still; I am blind to the things which belong to my peace. It is an appalling thing that we can be in the place where the Spirit of God should be getting at us unhinderedly, and yet increase our condemnation in God's sight." If thou hadst known" - God goes direct to the heart, with the tears of Jesus behind. These words imply culpable responsibility; God holds us responsible for what we do not see. "Now they are hid from thine eyes" - because the disposition has never been yielded. The unfathomable sadness of the "might have been!" God never opens doors that have been closed. He opens other doors, but He reminds us that there are doors which we have shut, doors which need never have been shut, imaginations which need never have been sullied. Never be afraid when God brings back the past. Let memory have its way. It is a minister of God with its rebuke and chastisement and sorrow. God will turn the "might have been" into a wonderful culture for the future.