THE DISCIPLINE OF SPIRITUAL TENACITY

Be still, and know that I am God. Psalms 46:10

Tenacity is more than endurance, it is endurance combined with the absolute certainty that what we are looking for is going to transpire. Tenacity is more than hanging on, which may be, but the weakness of being too afraid to fall off. Tenacity is the supreme effort of a man refusing to believe that his hero is going to be conquered. The greatest fear a man has is not that he will be damned,but that Jesus Christ will be worsted, that the things He stood for -love and justice and forgiveness and kindness among men - will not win out in the end; the things He stands for look like will-o'-the-wisps. Then comes the call to spiritual tenacity, not to hang on and do nothing, but to work deliberately on the certainty that God is not going to be worsted. If our hopes are being disappointed just now, it means that they are being purified. There is nothing noble the human mind has ever hoped for or dreamed of that will not be fulfilled. One of the greatest strains in life is the strain of waiting for God. "Because thou hastkept the word of my patience." Remain spiritually tenacious.

Tish says AAAAAAAMEN!

THE DILEMMA OF OBEDIENCE
And Samuel feared to shew Eli the vision.
1Samuel 3:15

God never speaks to us in startling ways, but in ways that are easy to misunderstand, and we say, "I wonder if that is God's voice?" Isaiah said that the Lord spake to him "with a strong hand," that is, by the pressure of circumstances. Nothing touches our lives but it is God Himself speaking. Do we discern His hand or only mere occurrence? Get into the habit of saying, "Speak, Lord," and life will become a romance. Every time circumstances press, say, "Speak, Lord"; make time to listen. Chastening is more than a means of discipline, it is meant to get me to the place of saying, "Speak, Lord." Recall the time when God did speak to you. Have you forgotten what He said? Was it Luke 11:13, or was it 1 Thess. 5:23? As we listen, our ear gets acute, and, like Jesus, we shall hear God all the time. Shall I tell my "Eli" what God has shown to me? That is where the dilemma of obedience comes in. We disobey God by becoming amateur providences - I must shield "Eli," the best people we know. God did not tell Samuel to tell Eli; he had to decide that for himself. God's call to you may hurt your "Eli;" but if you try to prevent the suffering in another life, it will prove an obstruction between your soul and God. It is at your own peril that you prevent the cutting off of the right hand or the plucking out of the eye. Never ask the advice of another about anything God makes you decide before Him. If you ask advice, you will nearly always side with Satan. "Immediately I conferred not with flesh and blood."

MUST I LISTEN?
And they said unto Moses, Speak thou with us and we will hear: but let not God speak with us, lest we die. Exodus 20:19

We do not consciously disobey God, we simply do not heed Him. God has given us His commands; there they are, but we do not pay any attention to them, not because of wilful disobedience but because we do not love and respect Him. "If ye love Me, ye will keep My commandments." When once we realize that we have been "disrespecting" God all the time, we are covered with shame and humiliation becausewe have not heeded Him."Speak thou with us...but let not God speak with us." We show how little we love God by preferring to listen to His servants only. We like to listen to personal testimonies, but we do not desire that God Himself should speak to us. Why are we so terrified lest God should speak to us? Because we know that if God does speak, either the thing must be done or we must tell God we will not obey Him. If it is only the servant's voice we hear, we feel it is not imperative, we can say, "Well, that is simply your own idea, though I don't deny it isprobably God's truth." Am I putting God in the humiliating position of having treated me as a child of His whilst all the time I have been ignoring Him? When I do hear Him, the humiliation I have put on Him comes back on me -"Lord, why was I so dull and so obstinate?" This is always the result when once we do hear God. The real delight of hearing Him is tempered with shame in having been so long in hearing Him.

THE DEVOTION OF HEARING
Speak; for Thy servant heareth.
Samuel 3:10

Because I have listened definitely to one thing from God, it does not follow that I will listen to everything He says. The way in which I show God that I neither love nor respect Him is by the obtuseness of my heart and mind towards what He says. If I love my friend, I intuitively detect what he wants, and Jesus says, "Ye are My friends." Have I disobeyed some command of my Lord's this week? If I had realized that it was a command of Jesus, I would not consciously have disobeyed it; but most of us show such disrespect to God that we do not even hear what He says, He might never have spoken. The destiny of my spiritual life is such identification with Jesus Christ that I always hear God, and I know that God always hears me(John 11:41). If I am united with Jesus Christ, I hear God, by the devotion of hearing all the time. A lily, or a tree, or a servant of God, may convey God's message to me. What hinders me from hearing is that I am taken up with other things. I t is not that I will not hearGod, but I am not devoted in the right place. I am devoted to things, to service, to convictions, and God may say what He likes but I do not hear Him. The child attitude is always, "Speak, Lord, for Thy servant heareth." If I have not cultivated this devotion of hearing, I can only hear God's voice at certain times; at other times I am taken up with things - things which I say I must do, and I become deaf to Him, I am not living the life of a child. Have I heard God's voice to-day?

IS YOUR IMAGINATION OF GOD STARVED?

Lift up your eyes on high, and behold who hath created these things.

Isaiah 40:26

The people of God in Isaiah's day had starved their imagination by looking on the face of idols, and Isaiah made them look up at the heavens, that is, he made them begin to use their imagination aright. Nature to a saint is sacramental. If we are children of God, we have a tremendous treasure in Nature. In every wind that blows, in every night and day of the year, in every sign of the sky, in every blossoming and in every withering of the earth, there is a real coming of God to us if we will simply use our starved imagination to realize it. The test of spiritual concentration is bringing the imagination into captivity. Is your imagination looking on the face of an idol? Is the idol yourself? Your work? Your conception of what a worker should be? Your experience of salvation and sanctification? Then your imagination of God is starved, and when you are up against difficulties you have no power, you can only endure in darkness. If your imagination is starved, do not look back to your own experience; it is God Whom you need. Go right out of yourself, away from the face of your idols, away from everything that has been starving your imagination. Rouse yourself, take the gibe that Isaiah gave the people, and deliberately turn your imagination to God.One of the reasons of stultification in prayer is that there is no imagination, no power of putting ourselves deliberately before God.We have to learn how to be broken bread and poured out wine on the line of intercession more than on the line of personal contact. Imagination is the power God gives a saint to position himself out of himself into relationships he never was in.

THE CONSTRAINT OF THE CALL
Woe is unto me, if I preach not the gospel!
1 Corinthians 9:16

Beware of stopping your ears to the call of God. Everyone who is saved is called to testify to the fact; but that is not the call to preach, it is merely an illustration in preaching. Paul is referring to the pangs produced in him by the constraint to preach the Gospel.Never apply what Paul says in this connection to souls coming in contact with God for salvation. There is nothing easier than getting saved because it is God's sovereign work - Come unto Me and I will save you. Our Lord never lays down the conditions of discipleship asthe conditions of salvation. We are condemned to salvation through the Cross of Jesus Christ. Discipleship has an option with it - "IF any man. . . 'Paul's words have to do with being made a servant of Jesus Christ, and our permission is never asked as to what we will do or where we will go. God makes us broken bread and poured-out wine to please Himself. To be "separated unto the gospel" means to hear the call of God; and when a man begins to over hear that call, then begins agony that is worthy of the name. Every ambition is nipped in the bud, every desire of life quenched, every outlook completely extinguished and blotted out, saving one thing only - "separated unto the gospel."Woe be to the soul who tries to put his foot in any other direction when once that call has come to him. This College exists for you, and you - to see whether God has a man or woman here who cares aboutproclaiming His Gospel; to see whether God grips you. And beware of competitors when God does grip you.

Your Classmate
University of Holiness

THE OVERMASTERING MAJESTY OF PERSONAL POWER
For the love of Christ constraineth us.
2 Corinthians 5:14

Paul says he is overruled, overmastered, held as in a vice, by the love of Christ. Very few of us know what it means to be held in a grip by the love of God; we are held by the constraint of our experience only. The one thing that held Paul, until there was nothing else on his horizon, was the love of God. "The love of Christ constraineth us" - when you hear that note in a man or woman, you can never mistake it. You know that the Spirit of God is getting unhindered way in that life. When we are born again of the Spirit of God, the note of testimony is on what God has done for us, and rightly so. But the baptism of the Holy Ghost obliterates that for ever, and we begin to realize what Jesus meant when He said - "Ye shall be witnesses unto Me." Not witnesses to what Jesus can do - that is an elementary witness - but"witnesses unto Me." We will take everything that happens as happening to Him, whether it be praise or blame, persecution or commendation. No one can stand like that for Jesus Christ who is not constrained by the majesty of His personal power. It is the only thing that matters, and the strange thing is that it is the last thing realized by the Christian worker. Paul says he is gripped by the love of God, that is why he acts as he does. Men may call him mad or sober, but he does not care; there is only one thing he is living for, and that is to persuade men of the judgment seat of God, and of the love of Christ. This abandon to the love of Christ is the one thing that bears fruit in the life, and it will always leave the impression of the holiness and of the power of God, never of our personal holiness.

Your Classmate
University of Holiness

THE DISCIPLINE OF DEJECTION
But we trusted ... and beside all this, to-day is the third day ...
Luke 24:21

Every fact that the disciples stated was right; but the inferences they drew from those facts were wrong. Anything that savours of dejection spiritually is always wrong. If depression and oppression visit me, I am to blame; God is not, nor is anyone else. Dejection springs from one of two sources - I have either satisfied a lust or I have not. Lust means - I must have it at once. Spiritual lust makes me demand an answer from God, instead of seeking God Who gives the answer. What have I been trusting God would do? And to-day - the immediate present - is the third day, and He has not done it; therefore I imagine I am justified in being dejected and in blaming God.

Whenever the insistence is on the point that God answers prayer,we are off the track. The meaning of prayer is that we get hold of God, not of the answer. It is impossible to be well physically and to be dejected. Dejection is a sign of sickness, and the same thing is true spiritually. Dejection spiritually is wrong, and we are always to blame for it. We look for visions from heaven, for earthquakes and thunders of God's power (the fact that we are dejected proves that we do), and we never dream that all the time God is in the common place things and people around us. If we will do the duty that lies nearest, we shall see Him. One of the most amazing revelations of God comes when we learn that it is in the common place things that the Deity of Jesus Christ is realized.

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Your Classmate
University of Holiness

ARE YOU READY TO BE OFFERED? Part I

Yea, and if I be offered upon the sacrifice and service of your faith, I joy and rejoice with you all. Philippians 2:17

Are you willing to be offered for the work of the faithful - to pour out your life blood as a libation on the sacrifice of the faith of others? Or do you say - "I am not going to be offered up just yet, I do not want God to choose my work. I want to choose the scenery of my own sacrifice; I want to have the right kind of people watching and saying, 'Well done.' It is one thing to go on the lonely way with dignified heroism, but quite another thing if the line mapped out for you by God means being a door-mat under other people's feet. Suppose God wants to teach you to say, "I know how to be abased" - are you ready to be offered up like that? Are you ready to be not so much as a drop in a bucket - to be so hopelessly insignificant that you are never thought of again in connection with the life you served? Are you willing to spend and be spent; not seeking to be ministered unto, but to minister? Some saints cannot do menial work and remain saints because it is beneath their dignity.

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Your Classmate
University of Holiness

ARE YOU READY TO BE OFFERED? Part II

I am already being poured out as a drink offering.
2Timothy 4:6

I am ready to be offered. It is a transaction of will, not of sentiment. Tell God you are ready to be offered; then let the consequences be what they may, there is no strand of complaint now, no matter what God chooses. God puts you through the crisis in private, no one person can help an other. Externally the life may be the same; the difference is in will. Go through the crisis in will, then when it comes externally there will he no thought of the cost. If you do not transact in will with God along this line, you will end in awakening sympathy for yourself."

Bind the sacrifice with cords, even unto the horns of the altar." The altar means fire - burning and purification and insulation for one purpose only, the destruction of every affinity that God has not started and of every attachment that is not an attachment in God. You do not destroy it, God does; you bind the sacrifice to the horns of the altar; and see that you do not give way to self-pity when the fire begins. After this way of fire, there is nothing that oppresses or depresses. When the crisis arises, you realize that things cannot touch you as they used to do. What is your way of fire? Tell God you are ready to be offered, and God will prove Himself to be all you ever dreamed He would be.

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Your Classmate
University of Holiness